There were no hospitals and no almshouses. Use this table to get a word-for-word translation of the original Greek Scripture. 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, [] do it diligently; if it is to show mercy, do it cheerfully. Here begins the subdivision of the deacon's office into its several branches, "giving", "ruling", and "showing mercy": by "giving" is meant, not giving of his own, or performing: acts of charity, which is common to all the members of the church, who ought liberally to contribute to the relief of the poor; but imparting or distributing the church's money to proper objects, which is to be done "with simplicity"; with all faithfulness and integrity, without fraud or embezzling the church's stock, with impartiality, and without respect of persons, and liberally and bountifully, as the word here used signifies; see 2 Corinthians 8:2; he that ruleth, with diligence; deacons are the "helps, governments", mentioned in 1 Corinthians 12:28, who are assisting to the pastor in the government of the church; their business is, to observe the conversations of the members of the church, and to warn them that are unruly and walk disorderly, to compose differences, and prepare matters to lay before the church; a deacon is "one that goes before"; and leads on others by way of example in his conduct and conversation; or as the Syriac renders it, , "that stands at the head" of affairs in the church; in the management of which he ought to use all study, thoughtfulness, care and diligence: he that sheweth mercy, with cheerfulness; which is not to be understood of showing compassion to miserable objects in common, or of giving alms to necessitous persons, and which ought to be done according to the Jewish (l) canons, , "with a cheerful countenance"; and is what is highly pleasing to God, who "loves a cheerful giver": but of a branch of the deacon's office, whose work, among other things, is to visit the sick and distressed, and communicate to them as their wants require; all which should be done, not in a morose and frowning manner, but with a pleasant look and cheerful countenance, which makes the visit and the gift more welcome, acceptable, and useful. Romans 12:8 says, "he who leads, with diligence." Compare also προστάτις succorer, Romans 16:2, and see note. This is anything but peaceful! “He who leads, with diligence…” (12:8). 3:4, 5, 12; 5:17). Imagine working with someone to move one of those large racks of folding chairs that populate church basements and school gymnasiums. He who gives âto be seen of men,â or with any selfish motive, exhausts thereby the merit of the act, see Matthew 6:2 et seq. Mattanot Anayim, c. 10. sect. Answer: That is the problem with modern bibles (post mid 13th century). 5 So we, being many, are one body in Christ, and every one members one of another. The reference is to any position involving superintendence. KJV: King James Version This can hardly be called an office, in the technical sense; and yet it is not improbable that they were designated to … (Read Romans 12:1,2) The apostle having closed the part of his epistle wherein he argues and proves various doctrines which are practically applied, here urges important duties from gospel principles. We are studying Romans 12:1-8 for Sunday, May 26. Compare Titus 3:8, to maintain good works; the idea of presiding over running into that of carrying on or practicing. Simplicity.âWith singleness of motive, desiring only Godâs glory, and to benefit the object for which he gives, and with no secret thought of self-exaltation. Use this table to get a word-for-word translation of the original Greek Scripture. One who presents the warnings and the promises of God to excite men to the discharge of their duty. 5 So we, being many, are one body in Christ, and every one members one of another. 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